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2 Chronicles 27:1 King James Version (KJV)

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1 Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name also was Jerushah, the daughter of Zadok.

2 Chronicles 27:1 King James Version with Strong's Concordance (STRONG)

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1 Jotham H3147 was twenty H6242 and five H2568 years H8141 old H1121 when he began to reign, H4427 and he reigned H4427 sixteen H8337 H6240 years H8141 in Jerusalem. H3389 His mother's H517 name H8034 also was Jerushah, H3388 the daughter H1323 of Zadok. H6659

2 Chronicles 27:1 American Standard (ASV)

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1 Jotham was twenty and five years old when he began to reign; and he reigned sixteen years in Jerusalem: and his mother's name was Jerushah the daughter of Zadok.

2 Chronicles 27:1 Young's Literal Translation (YLT)

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1 A son of twenty and five years `is' Jotham in his reigning, and sixteen years he hath reigned in Jerusalem, and the name of his mother `is' Jerushah daughter of Zadok.

2 Chronicles 27:1 Darby English Bible (DARBY)

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1 Jotham was twenty-five years old when he began to reign; and he reigned sixteen years in Jerusalem; and his mother's name was Jerushah, daughter of Zadok.

2 Chronicles 27:1 World English Bible (WEB)

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1 Jotham was twenty-five years old when he began to reign; and he reigned sixteen years in Jerusalem: and his mother's name was Jerushah the daughter of Zadok.

2 Chronicles 27:1 Bible in Basic English (BBE)

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1 Jotham was twenty-five years old when he became king; and he was ruling in Jerusalem for sixteen years; and his mother's name was Jerushah, the daughter of Zadok.

Cross Reference

1 Chronicles 3:12 KJV

ASV YLT DARBY WEB BBE STRONG

Amaziah his son, Azariah his son, Jotham his son,

2 Kings 15:32-38 KJV

ASV YLT DARBY WEB BBE STRONG

In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign. Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother's name was Jerusha, the daughter of Zadok. And he did that which was right in the sight of the LORD: he did according to all that his father Uzziah had done. Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD. Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah? In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah. And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead.

Isaiah 1:1 KJV

ASV YLT DARBY WEB BBE STRONG

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Hosea 1:1 KJV

ASV YLT DARBY WEB BBE STRONG

The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

Micah 1:1 KJV

ASV YLT DARBY WEB BBE STRONG

The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

Matthew 1:9 KJV

ASV YLT DARBY WEB BBE STRONG

And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 27

Commentary on 2 Chronicles 27 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 27

Here is a very short account of the reign of Jotham, a pious prosperous prince, of whom one would wish to have known more: but we may better dispense with the brevity of his story because that which lengthened the history of the last three kings was their degeneracy in their latter end, of which we have had a faithful account; but there was no occasion for such a melancholy conclusion of the history of this reign, which is only an account,

  • I. Of the date and continuance of this reign (v. 1, 8).
  • II. The general good character of it (v. 2, 6).
  • III. The prosperity of it (v. 3-5).
  • IV. The period of it (v. 7, 9).

2Ch 27:1-9

There is not much more related here concerning Jotham than we had before, 2 Ki. 15:32, etc.

  • I. He reigned well. He did that which was right in the sight of the Lord; the course of his reign was good, and pleasing to God, whose favour he made his end, and his word his rule, and (which shows that he acted from a good principle) he prepared his ways before the Lord his God (v. 6), that is, he walked circumspectly and with much caution, contrived how to shun that which was evil and compass that which was good. He looked before him, and cast his affairs into such a posture and method as made the regular management of them the more easy. Or he established or fixed his ways before the Lord, that is, he walked steadily and constantly in the way of his duty, was uniform and resolute in it: not like some of those that went before him, who, though they had some good in them, lost their credit by their inconstancy and inconsistency with themselves. They had run well, but something hindered them. It was not so with Jotham. Two things are observed here in his character:-
    • 1. What was amiss in his father he amended in himself (v. 2): He did according to all that his father did well and wisely; howbeit he would not imitate him in which he did amiss; for he entered not into the temple of the Lord to burn incense as his father did, but took warning by his fate not to dare so presumptuous a thing. Note, We must not imitate the best men, and those we have the greatest veneration for, any further than they did well; but, on the contrary, their falls, and the injurious consequences of them, must be warnings to us to walk the more circumspectly, that we stumble not at the same stone that they stumbled at.
    • 2. What was amiss in his people he could not prevail to amend: The people did yet corruptly. Perhaps it reflects some blame upon him, that he was wanting in his part towards the reformation of the land. Men may be very good themselves, and yet not have courage and zeal to do what they might do towards the reforming of others. however it certainly reflects a great deal of blame upon the people, that they did not do what they might have done to improve the advantages of so good a reign: they had good instructions given them and a good example set before them, but they would not be reformed; so that even in the reign of their good kings, as well as in that of the bad ones, they were treasuring up wrath against the day of wrath; for they still did corruptly, and the founder melted in vain.
  • II. He prospered, and became truly reputable.
    • 1. He built. He began with the gate of the house of the Lord, which he repaired, beautified, and raised. He then fortified the wall of Ophel, and built cities in the mountains of Judah (v. 3, 4), took all possible care for the fortifying of his country and the replenishing of it.
    • 2. He conquered. He prevailed against the Ammonites, who had invaded Judah in Jehoshaphat's time, ch. 20:1. He triumphed over them, and exacted great contributions from them, v. 5. He became mighty (v. 6) in wealth and power, and influence upon the neighbouring nations, who courted his friendship and feared his displeasure; and this he got by preparing his ways before the Lord his God. The more stedfast we are in religion the more mighty we are both for the resistance of that which is evil and for the performance of that which is good.
  • III. He finished his course too soon, but finished it with honour. He had the unhappiness to die in the midst of his days; but, to balance that, the happiness not to out-live his reputation, as the last three of his predecessors did. He died when he was but forty-one years of age (v. 8); but his wars and his ways, his wars abroad and his ways at home, were so glorious that they were recorded in the book of the kings of Israel, as well as of the kings of Judah, v. 7. The last words of the chapter are the most melancholy, as they inform us that Ahaz his son, whose character, in all respects, was the reverse of his, reigned in his stead. When the wealth and power with which wise men have done good devolve upon fools, that will do hurt with them, it is a lamentation, and shall be for a lamentation.